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Many people have pointed out that the Arab and Muslim press is replete with anti-Jewish caricature, often of the most lurid and hateful kind. In one way the comparison is hopelessly inexact. These foul items mostly appear in countries where the state decides what is published or broadcast. However, when Muslims republish the Protocols of the Elders of Zion or perpetuate the story of Jewish blood-sacrifice at Passover, they are recycling the fantasies of the Russian Orthodox Christian secret police (in the first instance) and of centuries of Roman Catholic and Lutheran propaganda (in the second). And, when an Israeli politician refers to Palestinians as snakes or pigs or monkeys, it is near to a certainty that he will be a rabbi (most usually Rabbi Ovadia Yosef, the leader of the disgraceful Shas party) and will cite Talmudic authority for his racism. For most of human history, religion and bigotry have been two sides of the same coin, and it still shows.
Therefore there is a strong case for saying that the Danish newspaper Jyllands-Posten, and those who have reprinted its efforts out of solidarity, are affirming the right to criticize not merely Islam but religion in general. And the Bush administration has no business at all expressing an opinion on that. If it is to say anything, it is constitutionally obliged to uphold the right and no more. You can be sure that the relevant European newspapers have also printed their share of cartoons making fun of nuns and popes and messianic Israeli settlers, and taunting child-raping priests. There was a time when this would not have been possible. But those taboos have been broken.
Which is what taboos are for. Islam makes very large claims for itself. In its art, there is a prejudice against representing the human form at all. The prohibition on picturing the prophet—who was only another male mammal—is apparently absolute. So is the prohibition on pork or alcohol or, in some Muslim societies, music or dancing. Very well then, let a good Muslim abstain rigorously from all these. But if he claims the right to make me abstain as well, he offers the clearest possible warning and proof of an aggressive intent. This current uneasy coexistence is only an interlude, he seems to say. For the moment, all I can do is claim to possess absolute truth and demand absolute immunity from criticism. But in the future, you will do what I say and you will do it on pain of death.
I refuse to be spoken to in that tone of voice, which as it happens I chance to find "offensive." (By the way, hasn't the word "offensive" become really offensive lately?) The innate human revulsion against desecration is much older than any monotheism: Its most powerful expression is in the Antigone of Sophocles. It belongs to civilization. I am not asking for the right to slaughter a pig in a synagogue or mosque or to relieve myself on a "holy" book. But I will not be told I can't eat pork, and I will not respect those who burn books on a regular basis. I, too, have strong convictions and beliefs and value the Enlightenment above any priesthood or any sacred fetish-object. It is revolting to me to breathe the same air as wafts from the exhalations of the madrasahs, or the reeking fumes of the suicide-murderers, or the sermons of Billy Graham and Joseph Ratzinger. But these same principles of mine also prevent me from wreaking random violence on the nearest church, or kidnapping a Muslim at random and holding him hostage, or violating diplomatic immunity by attacking the embassy or the envoys of even the most despotic Islamic state, or making a moronic spectacle of myself threatening blood and fire to faraway individuals who may have hurt my feelings. The babyish rumor-fueled tantrums that erupt all the time, especially in the Islamic world, show yet again that faith belongs to the spoiled and selfish childhood of our species.
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